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Tradition 10 · October 26

They Assumed

Daily Traditions · October 26

The threat

Two members assumed A.A. was angry on their behalf, and the newspapers told the country it was. Bill W. told it (A.A. pamphlet P-17, p. 55): "A member, whose name and professional attainments are known on three continents, got hold of a letter which she thought damaged her professional reputation. She felt something should be done about this and so did her lawyer, also an A.A. They assumed that both the public and A.A. would be rightfully angry if the facts were known." They assumed. Nobody asked a group. "Forthwith, several newspapers headlined how Alcoholics Anonymous was rooting for one of its lady members — name in full, of course — to win her suit for libel." Forthwith means right away; a suit for libel is a court case over something false printed about you. A radio commentator then told the same thing to an audience Bill put at twelve million. A.A. was now one side of a lawsuit it had never heard of, and a drinker who knew the other party learned that A.A. was against him. The long form says the groups "oppose no one" (Big Book, p. 565). Today it is the statement that says what people in recovery want, written by someone nobody chose. Test it tonight: when you hear what A.A. members feel about something outside, ask who asked them.

Sit with

Two members assumed A.A. was behind them, and twelve million people heard that it was. Have I ever assumed my group agreed with me without asking?

Grounded in: P-17, p. 55 (Bill W.); long form, Tradition 10 (Big Book, p. 565).

Tradition 10

"Alcoholics Anonymous has no opinion on outside issues; hence the A.A. name ought never be drawn into public controversy."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).