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Tradition 10 · October 27

Into Public Controversy

Daily Traditions · October 27

Before the Tradition

A.A.'s own parent movement was dragged into a public fight, and Bill W. would not even thank it in public, because the drunk's chance came first. The Oxford Group, the Christian movement where Bill and Dr. Bob first found help, made the newspapers in 1936 when its leader was quoted praising a dictator; Pass It On records that "the article brought the group into public controversy." In 1940 Bill wrote to a member who asked about it (Pass It On): "unfortunately, a vast and sometimes unreasoning prejudice exists all over this country against the O.G." O.G. means the Oxford Group. He was grateful; some of its message, he wrote, had saved his life. But thanking it in public might "establish a connection between the O.G. and Alcoholics Anonymous which does not exist". So: "I had to ask myself which was the more important" — his own pleasure in paying the debt, "or that alcoholics everywhere have the best possible chance to stay alive regardless of who gets credit." A drinker who hated that fight would have taken A.A. for part of it. Today the pull is gratitude too: a church, a program or a funder that helped the group and wants its name beside A.A.'s. Test it tonight: ask whose name your meeting wears besides A.A.'s, and what fight that name is in.

Sit with

Bill kept even his gratitude out of public view, so no drunk would think A.A. belonged to someone else's fight. Whose name does my meeting wear besides A.A.'s?

Grounded in: Pass It On (the Oxford Group, 1936; Bill W.'s letter of 1940).

Tradition 10

"Alcoholics Anonymous has no opinion on outside issues; hence the A.A. name ought never be drawn into public controversy."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).