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Tradition 9 · September 11

Ten Men and a Committee

Daily Traditions · September 11

The threat

Cleveland, September 1940. Clarence S. wrote to Bill with an update on how the local groups were running, and the sentence is worth reading twice (Dr. Bob and the Good Oldtimers): "several groups do not permit a rummy to attend unless he has been hospitalized or talked to by ten men." Not sponsored by ten men. Talked to. A quota, before you could sit down. By January it had loosened — you now needed hospitalization, or five members, or approval by a committee. There were men posted at the door to check. Other members called them the snifters, because they were "men who stood by the door, sniffing each man who came in." Cleveland was not a rogue outfit. It was the fastest-growing A.A. in the world at the time, run by people who had gotten sober themselves and were trying to keep the meetings usable. That's the whole difficulty. Every requirement had a reason behind it, and stacked together they built a door that the men who wrote them could never have walked through.

Sit with

Every one of Cleveland's requirements was reasonable on its own, and together they built a door the men who wrote them could not have walked through. If the room had asked something of me the night I first came in, would I have come back?

Grounded in: Dr. Bob and the Good Oldtimers (Clarence S.; the snifters).

Tradition 9

"A.A., as such, ought never be organized; but we may create service boards or committees directly responsible to those they serve."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).