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Tradition 9 · September 12

Nobody Runs It for Life

Daily Traditions · September 12

Before the Tradition

Nobody runs an A.A. group for life. The Long Form says how it is done in one short sentence (Big Book, p. 565): "Rotating leadership is the best." The drunks in Cleveland worked that out before anyone wrote it down. In October 1939 they formed A.A.'s first central committee — seven people — and built the exit into it from day one: "one man and one woman dropped off each month to be replaced by the next in line according to seniority" (Dr. Bob and the Good Oldtimers) — seniority meaning time in A.A., not rank. Bill W. admitted what everyone had assumed until then: "Up to that time, all of our affairs had been in charge of the ultra-oldtimers, and we naturally supposed it would always be that way." Naturally supposed. That is how a person becomes a position — not by a vote, but by nobody thinking to ask. Rotation is the ask, built in, so the job always comes open and never turns into a man. It is also why the chair will be open to you. Now look at any room where the same person has run "the A.A. meeting" for years and is paid to. Nobody is rotating out of a salary. That room has a manager, and A.A. groups do not.

Sit with

A.A. built the exit into its first committee so no job could become a person. When did the chair in my meeting last change hands?

Grounded in: Big Book, long form, Tradition 9 (p. 565); Dr. Bob and the Good Oldtimers.

Tradition 9

"A.A., as such, ought never be organized; but we may create service boards or committees directly responsible to those they serve."
Read the Long Form (pp. 563–566). The short form on pp. 561–562 is the one everybody quotes — but the Long Form is where the Traditions actually say what they mean. Tradition 3's "no other affiliation" clause, for instance, exists only in the Long Form. That single clause is why no treatment centre can own an A.A. group. Most of what circulates online skips it.

And a distinction worth keeping straight: the Traditions are governance, not theology. They bind A.A. groups and the Fellowship — not individuals, and not outside businesses. They were adopted in 1950 to keep A.A. from being owned or co-opted. They are not a rulebook for your personal life.

Daily Traditions is an independent educational resource from Recovery Starts — not official A.A. literature, not affiliated with Alcoholics Anonymous World Services, and not medical advice. The Twelve Traditions are the property of A.A. Page references are to Alcoholics Anonymous (the Big Book), 4th Edition: short form 561–562, long form 563–566. If you're in crisis, call or text 988 (Suicide & Crisis Lifeline).